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Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Mahavairocana Sutra
Kanjizaibosatsu Gyoshin Prajna-haramitamitamitamitamitamitamitamitamitamitamitamitamitamitamitamit
all the skandhas are empty of all pain and all evil, and all the pain and all the evil, and all the evil, and all the evil, and all the pain and all the evil, and all the evil, and all the evil, and all the evil, and all the evil, and all the pain, and all the evil, and all the evil
emptiness is formless, color is void, emptiness is color, and thought is action is perception
This is the way of the Buddha
nothing increases or decreases because there is no color in the air, no thought, no action, and no sight
Ears, nose, tongue, body, and mind are colorless, voice, smell, taste, touch, and the world of the eye or the world of the eye
the unconscious world is void of all knowledge and void of all wisdom, or else it is void of age and death
There is no age, no death, no suffering, no pain, no way out, no knowledge, no gain, no nothing
Income therefore Bodhisattva droops down and depends on Prajna-paramita, therefore no mind.
There is no hindrance, no obstacle, no fear, no separation, no fall, no dream
after all, in the end, nirvana is the third generation of buddhas depending on prajna-paramita
anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara paramita
多是大神呪是大明呪是無上呪是無等等等
Prajnaparamita Sutra
frequently used to refer to one's own words and deeds
Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva
Heart Sutra
Mahavairocana Sutra
Kanjizaibosatsu Gyoshin Prajna-haramitamitamitamitamitamitamitamitamitamitamitamitamitamitamitamit
all the skandhas are empty of all pain and all evil, and all the pain and all the evil, and all the evil, and all the evil, and all the pain and all the evil, and all the evil, and all the evil, and all the evil, and all the evil, and all the pain, and all the evil, and all the evil
emptiness is formless, color is void, emptiness is color, and thought is action is perception
This is the way of the Buddha
nothing increases or decreases because there is no color in the air, no thought, no action, and no sight
Ears, nose, tongue, body, and mind are colorless, voice, smell, taste, touch, and the world of the eye or the world of the eye
the unconscious world is void of all knowledge and void of all wisdom, or else it is void of age and death
There is no age, no death, no suffering, no pain, no way out, no knowledge, no gain, no nothing
Income therefore Bodhisattva droops down and depends on Prajna-paramita, therefore no mind.
There is no hindrance, no obstacle, no fear, no separation, no fall, no dream
after all, in the end, nirvana is the third generation of buddhas depending on prajna-paramita
anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara paramita
多是大神呪是大明呪是無上呪是無等等等
Prajnaparamita Sutra
frequently used to refer to one's own words and deeds
Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva
Heart Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Maha Prajna-paramita Heart Sutra Kanjizaibosatsu Gyoshin Prajna-haramita Jijo The five skandhas are all empty of all suffering and evil. Color is emptiness, emptiness is color, thought is action, and perception is awareness. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. The emptiness of the Dharma is unborn, unperishable, incorruptible, and impure. Ears, nose, tongue, body and mind are without color, voice, smell, taste or touch. The world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious is also the world of the unconscious, and the world of the unconscious No more suffering, no more death, no more suffering, no more destruction, no more wisdom, no more gain, no more nothingness. The Bodhisattva's reliance on Prajna-paramita is the reason for the absence of mind No obstruction, no obstruction, no fear, no fear of separation, no dream of falling down After all, after all, nirvana depends on the Buddhas of the three realms of nirvana I have anuttara samyak sambodhi therefore I know prajnaparamita The curse of the great god is the curse of the great light is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being is the curse of the supreme being The truth of all suffering is false, therefore, teach prajnaparamita. The many incantations are the same as the incantations of the Buddha. Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva Prajnaparamita Sutra
Mahavairocana Sutra
Kanjizaibosatsu Gyoshin Prajna-haramitamitamitamitamitamitamitamitamitamitamitamitamitamitamitamit
all the skandhas are empty of all pain and all evil, and all the pain and all the evil, and all the evil, and all the evil, and all the pain and all the evil, and all the evil, and all the evil, and all the evil, and all the evil, and all the pain, and all the evil, and all the evil
emptiness is formless, color is void, emptiness is color, and thought is action is perception
This is the way of the Buddha
nothing increases or decreases because there is no color in the air, no thought, no action, and no sight
Ears, nose, tongue, body, and mind are colorless, voice, smell, taste, touch, and the world of the eye or the world of the eye
the unconscious world is void of all knowledge and void of all wisdom, or else it is void of age and death
There is no age, no death, no suffering, no pain, no way out, no knowledge, no gain, no nothing
Income therefore Bodhisattva droops down and depends on Prajna-paramita, therefore no mind.
There is no hindrance, no obstacle, no fear, no separation, no fall, no dream
after all, in the end, nirvana is the third generation of buddhas depending on prajna-paramita
anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara paramita
多是大神呪是大明呪是無上呪是無等等等
Prajnaparamita Sutra
frequently used to refer to one's own words and deeds
Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva
Heart Sutra
Mahavairocana Sutra
Kanjizaibosatsu Gyoshin Prajna-haramitamitamitamitamitamitamitamitamitamitamitamitamitamitamitamit
all the skandhas are empty of all pain and all evil, and all the pain and all the evil, and all the evil, and all the evil, and all the pain and all the evil, and all the evil, and all the evil, and all the evil, and all the evil, and all the pain, and all the evil, and all the evil
emptiness is formless, color is void, emptiness is color, and thought is action is perception
This is the way of the Buddha
nothing increases or decreases because there is no color in the air, no thought, no action, and no sight
Ears, nose, tongue, body, and mind are colorless, voice, smell, taste, touch, and the world of the eye or the world of the eye
the unconscious world is void of all knowledge and void of all wisdom, or else it is void of age and death
There is no age, no death, no suffering, no pain, no way out, no knowledge, no gain, no nothing
Income therefore Bodhisattva droops down and depends on Prajna-paramita, therefore no mind.
There is no hindrance, no obstacle, no fear, no separation, no fall, no dream
after all, in the end, nirvana is the third generation of buddhas depending on prajna-paramita
anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara samyak sambodhi anuttara paramita
多是大神呪是大明呪是無上呪是無等等等
Prajnaparamita Sutra
frequently used to refer to one's own words and deeds
Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Jie Bodhisattva
Heart Sutra
oyster